10.26.2009

Komodo National Park



Komodo National Park lies in the Wallacea Region of Indonesia, identified by WWF and Conservation International as a global conservation priority area. The Park is located between the islands of Sumbawa and Flores at the border of the Nusa Tenggara Timur (NTT) and Nusa Tenggara Barat (NTP) provinces. It includes three major islands, Komodo, Rinca and Padar, and numerous smaller islands together totaling 603 km2 of land. The total size of Komodo National Park is presently 1,817 km2. Proposed extensions of 25 km2 of land (Banta Island) and 479 km2 of marine waters would bring the total surface area up to 2,321 km2. (Click on the map to enlarge - 70kB)
Komodo National Park was established in 1980 and was declared a World Heritage Site and a Man and Biosphere Reserve by UNESCO in 1986. The park was initially established to conserve the unique Komodo dragon (Varanus komodoensis), first discovered by the scientific world in 1911 by J.K.H. Van Steyn. Since then conservation goals have expanded to protecting its entire biodiversity, both marine and terrestrial.

Komodo National Park is currently among three destination in Indonesia that has been qualified in the New 7 Wonders of Nature campaign held by the New 7 Wonders Foundation (two other candidates is Lake Toaba and Krakatau Island). You may support Komodo National Park to become the New 7 Wonders of Nature by voting through the following the URL:
http://www.new7wonders.com/nature/en/liveranking/
The majority of the people in and around the Park are fishermen originally from Bima (Sumbawa), Manggarai, South Flores, and South Sulawesi. Those from South Sulawesi are from the Suku Bajau or Bugis ethnic groups. The Suku Bajau were originally nomadic and moved from location to location in the region of Sulawesi, Nusa Tenggara and Maluku, to make their livelihoods. Descendents of the original people of Komodo, the Ata Modo, still live in Komodo, but there are no pure blood people left and their culture and language is slowly being integrated with the recent migrants.

Little is known of the early history of the Komodo islanders. They were subjects of the Sultanate of Bima, although the island’s remoteness from Bima meant its affairs were probably little troubled by the Sultanate other than by occasional demand for tribute.

There are presently almost 4,000 inhabitants living within the park spread out over four settlements (Komodo, Rinca, Kerora, and Papagaran). All villages existed prior to 1980 before the area was declared a national park.  In 1928 there were only 30 people living in Komodo Village, and approximately 250 people on Rinca Island in 1930. The population increased rapidly, and by 1999, there were 281 families numbering 1,169 people on Komodo, meaning that the local population had increased exponentially.  Komodo Village has had the highest population increase of the villages within the Park, mostly due to migration by people from Sape, Manggarai, Madura, and South Sulawesi. The number of buildings in Kampung Komodo has increased rapidly from 30 houses in 1958, to 194 houses in 1994, and 270 houses in 2000. Papagaran village is similar in size, with 258 families totaling 1,078 people. As of 1999, Rinca’s population was 835, and Kerora's population was 185 people. The total population currently living in the Park is 3,267 people, while 16,816 people live in the area immediately surrounding the Park. 

The average level of education in the villages of Komodo National Park is grade four of elementary school. There is an elementary school located in each of the villages, but new students are not recruited each year. On average, each village has four classes and four teachers. Most of the children from the small islands in the Kecamatan Komodo (Komodo, Rinca, Kerora, Papagaran, Mesa) do not finish elementary school. Less than 10% of those which do graduate from elementary school will continue to high school since the major economic opportunity (fishing) does not require further education.  Children must be sent to Labuan Bajo to attend high school, but this is rarely done in fishermen’s families.  

Most of the villages located in and around the Park have few fresh water facilities available, if any, particularly during the dry season. Water quality declines during this time period and many people become ill. Malaria and diarrhea are rampant in the area. On Mesa island, with a population of around 1,500 people, there is no fresh water available. Fresh water is brought by boat in jerrycans from Labuan Bajo. Each family needs an average of Rp 100,000.- per month to buy fresh water (2000). Almost every village has a local medical facility with staff, and at least a paramedic. The quality of medical care facilities is low. 
SOCIO-CULTURAL AND ANTHROPOLOGIC CONDITIONS
Traditional Customs: Traditional communities in Komodo, Flores and Sumbawa have been subjected to outside influences and the influence of traditional customs is dwindling. Television, radio, and increased mobility have all played a part in accelerating the rate of change. There has been a steady influx of migrants into the area. At the moment nearly all villages consist of more than one ethnic group
Religion: The majority of fishermen living in the villages in the vicinity of the Park are Muslims.  Hajis have a strong influence in the dynamics of community development.  Fishermen hailing from South Sulawesi (Bajau, Bugis) and Bima are mostly Moslems.  The community from Manggarai are mostly Christians.
Anthropology and Language: There are several cultural sites within the Park, particularly on Komodo Island. These sites are not well documented, however, and there are many questions concerning the history of human inhabitance on the island. Outside the Park, in Warloka village on Flores, there is a Chinese trading post remnant of some interest. Archeological finds from this site have been looted in the recent past. Most communities in and around the Park can speak Bahasa Indonesia. Bajo language is the language used for daily communication in most communities.
TERRESTRIAL PHYSICAL ENVIRONMENT
Topography: The topography is varied, with slopes from 0 – 80%.  There is little flat ground, and that is generally located near the beach.  The altitude varies from sea level to 735 m above sea level. The highest peak is Gunung Satalibo on Komodo Island.
Geology: The islands in Komodo National Park are volcanic in origin. The area is at the juncture of two continental plates: Sahul and Sunda. The friction of these two plates has led to large volcanic eruptions and caused the up-thrusting of coral reefs.  Although there are no active volcanoes in the park, tremors from Gili Banta (last eruption 1957) and Gunung Sangeang Api (last eruption 1996) are common. West Komodo probably formed during the Jurasic era approximately 130 million years ago. East Komodo, Rinca, and Padar probably formed approximately 49 million years ago during the Eocene era.
Climate:  Komodo National Park has little or no rainfall for approximately 8 months of the year, and is strongly impacted by monsoonal rains. High humidity levels year round are only found in the quasi-cloud forests on mountain tops and ridges. Temperatures generally range from 170C to 340C, with an average humidity level of 36%. From November through March the wind is from the west and causes large waves that hit the entire length of Komodo island’s west beach.  From April through October the wind is dry and large waves hit the south beaches of Rinca and Komodo islands. 
TERRESTRIAL ECOSYSTEMS
The terrestrial ecosystems are strongly affected by the climate: a lengthy dry season with high temperatures and low rainfall, and seasonal monsoon rains. The Park is situated in a transition zone between Australian and Asian flora and fauna.  Terrestrial ecosystems include open grass-woodland savanna, tropical deciduous (monsoon) forest, and quasi cloud forest.
Due to the dry climate, terrestrial plant species richness is relatively low. The majority of terrestrial species are xerophytic and have specific adaptations to help them obtain and retain water. Past fires have selected for species that are fire-adapted, such as some grass species and shrubs.   Terrestrial plants found in Komodo National Park include grasses, shrubs, orchids, and trees.  Important food tree species for the local fauna include Jatropha curkas, Zizyphus sp., Opuntia sp., Tamarindus indicus, Borassus flabellifer, Sterculia foetida, Ficus sp., Cicus sp., ‘Kedongdong hutan’ (Saruga floribunda), and ‘Kesambi’ (Schleichera oleosa).
TERRESTRIAL FAUNA


The terrestrial fauna is of rather poor diversity in comparison to the marine fauna. The number of terrestrial animal species found in the Park is not high, but the area is important from a conservation perspective as some species are endemic.. Many of the mammals are Asiatic in origin (e.g., deer, pig, macaques, civet). Several of the reptiles and birds are Australian in origin. These include the orange-footed scrubfowl, the lesser sulpher-crested cockatoo and the nosy friarbird.
Reptiles: The most famous of Komodo National Park's reptiles is the Komodo Dragon (Varanus komodoensis).  It is among the world's largest reptiles and can reach 3 meters or more in length and weigh over 70kg.  To find out more about this fascinating creature click here.
Other than the Komodo Dragon twelve terrestrial snake species are found on the island. including the cobra (Naja naja sputatrix), Russel’s pit viper (Vipera russeli), and the green tree vipers (Trimeresurus albolabris).   Lizards include 9 skink species (Scinidae), geckos (Gekkonidae), limbless lizards (Dibamidae), and, of course, the monitor lizards (Varanidae).  Frogs include the Asian Bullfrog (Kaloula baleata), Oreophyne jeffersoniana and Oreophyne darewskyi. They are typically found at higher, moister altitudes.
Mammals:  Mammals include the Timor deer (Cervus timorensis), the main prey of the Komodo dragon, horses (Equus sp.), water buffalo (Bubalus bubalis), wild boar (Sus scrofa vittatus), long-tailed macaques (Macaca fascicularis), palm civets (Paradoxurus hermaphroditus lehmanni), the endemic Rinca rat (Rattus rintjanus), and fruit bats.  One can also find goats, dogs and domestic cats. 
Birds:  One of the main bird species is the orange-footed scrub fowl (Megapodius reinwardti), a ground dwelling bird.  In areas of savanna, 27 species were observed. Geopelia striata and Streptopelia chinensis were the most common species.  In mixed deciduous habitat, 28 bird species were observed, and Philemon buceroides, Ducula aenea, and Zosterops chloris were the most common.
MARINE PHYSICAL ENVIRONMENT
The marine area constitutes 67% of  the Park. The open waters in the Park are between 100 and 200 m deep. The straits between Rinca and Flores and between Padar and Rinca, are relatively shallow (30 to 70 m deep), with strong tidal currents. The combination of strong currents, coral reefs and islets make navigation around the islands in Komodo National Park difficult and dangerous. Sheltered deep anchorage is available at the bay of Loh Liang on Komodo’s east coast, the South East coast of Padar, and the bays of Loh Kima and Loh Dasami on Rinca.
In the North of the Park water temperature ranges between 25 – 29°C. In the middle, the temperature ranges between 24 and 28°C. The temperatures are lowest in the South, ranging from 22 – 28°C. Water salinity is about 34 ppt  and the water is quite clear, although the waters closer to the islands are relatively more turbid. 
MARINE ECOSYSTEMS
Indonesia is the only equatorial region in the world where there is an exchange of marine flora and fauna between the Indian and Pacific oceans.  Passages in Nusa Tenggara (formerly the Lesser Sunda Islands) between the Sunda and Sahul shelves allow movement between the Pacific and Indian oceans.  The three main ecosystems in Komodo National Park are seagrass beds, coral reefs, and mangrove forests.  The Park is probably a regular cetacean migration route. 
MARINE FLORA
The three major coastal marine plants are algae, seagrasses and mangrove trees.  Algae are  primitive plants, which do not have true roots, leaves or stems.  An important reef-building algae is the red coralline algae, which actually secretes a hard limestone skeleton that can encrust and cement dead coral together.  Seagrasses are modern plants that produce flowers, fruits and seeds for reproduction. As their name suggests, they generally look like large blades of grass growing underwater in sand near the shore. Thallasia sp. and Zastera spp. are the common species found in the Park. Mangroves trees can live in salty soil or water, and are found throughout the Park. An assessment of mangrove resources identified at least 19 species of true mangroves and several more species of mangrove associates within the Park's borders.
MARINE FAUNA
Komodo National Park includes one of the world's richest marine environments.  It consists of forams, cnidaria (includes over 260 species of reef building coral), sponges (70 species), ascidians, marine worms, mollusks, echinoderms, crustaceans, cartilaginous and bony  fishes (over 1,000 species), marine reptiles, and marine mammals (dolphins, whales, and dugongs).  Some notable species with high commercial value include sea cucumbers (Holothuria), Napoleon wrasse (Cheilinus undulatus), and groupers.
While most visitors enter Komodo National Park (KNP) through the gateway cities of Labuan Bajo in the west of Flores or Bima in eastern Sumbawa, the departure point for your trip is actually Denpasar, Bali.

By Air:
Indonesia Air Transport (IAT)
Depart  : Everyday
DPS - LBJ : 10.00 – 11.30
LBJ - DPS : 12.00 – 13.30

Price:
Y CLASS : IDR 751.000
H CLASS : IDR 696.000
Q CLASS : IDR 641.000 (NON REFUND TICKET)
    
Trans Nusa Airlines (TGN)
Depart : Everyday
DPS – LBJ : 10.00 – 11.50 & 13.00 – 14.20
LBJ – DPS VIA BMU (BIMA) : 12.05 - 12.35
BMU-DPS : 12.50 – 13.45
LBJ – DPS  : 14.35 – 15.15
    
Price   
Y CLASS : IDR 761.000
L CLASS : IDR 651.000
M CLASS : IDR 541.000
     
By Land:
The gateway cities of Labuan Bajo and Bima are connected to Denpasar, Bali by overland buses.

By Sea (ferry):
Travel time: approximately 36 hours
The gateway cities of Labuan Bajo and Bima are also connected to Denpasar, Bali by inter-island ferry. 
Contact the Indonesia Sea Transportation Company (PELNI) at Jalan Raya Kuta No. 299, Tuban - Bali (Tel: 0361 - 763 963) to reserve a seat on the KM. Tilong Kabila, which departs Benoa Port, Bali bound for Bima and Labuan Bajo
Benoa-Bima-Labuan Bajo
Fortnightly (every two weeks) on Saturdays: 09.00-20.00 (next day).
One-way ticket (as of 10/6/06) from Rp. 143,000.00 - Rp. 435,000.00
Labuan Bajo-Bima-Benoa
Fortnightly (every two weeks) on Thursdays: 08.00-11.00 (next day).
One-way ticket (as of 10/6/06) from Rp. 143,000.00 - Rp. 435,000.00 
Note: the ferry schedule and ticket prices may change with or without prior notice

By Sea (live-aboard):
Komodo National Park is serviced by a wide range of live-aboard boats, with return packages to Komodo National Park from a variety of departure points, including Bali, Lombok, Bima and Labuan Bajo
Prices (as of 10/6/06) are ranging from USD 230.00 - USD 295.00 / person / night.

From Gateway Cities to Komodo National Park (KNP)
You can easily organize a shared boat charter by local boat from either ports at Labuan Bajo or Bima (Sape) to the two major points of access in the Park: Loh Liang (on Komodo Island) or Loh Buaya (on Rinca Island) 
Charter price (as of 10/6/06) - excluding meals, KNP entrance fee etc:
Labuan Bajo: KNP: Rp. 750,000 - 1,500,000 per boat / day
Bima (Sape): KNP: Rp. 1,500.000 - 2,000.000 per boat / day

"Note: the charter prices may change with or without prior notice"



10.17.2009

High appreciation to Traditional and Ritual


Graham's study (1985) revealed that the socio-cultural life of the people of East Flores, there are four aspects that play an important role, namely episodes in origin myths, and three other ritual symbols of nuba nara (altar / rock worship), korke (traditional house), and namang (places to dance which is usually located in korke pages). Thus it can be said that the people of Flores have a very high appreciation to the customs and rituals inherited his ancestors.
Myth of the origin of the story is seen as the most important element in determining the authority and power. Through the episodes in the myth that the origin of the first ancestors of magical legitimacy can be obtained. Origin myth of the sacred often retold usually on ritual occasions such as building relationships formal marriage, funeral, there was a land dispute, preparations for war, the opening of new fields, harvesting, receiving guests, and so on.
Nuba tower or altar / stone is a symbol of worship attendance Land Wulan Ekan tastes. There is a belief that the tastes Wulan down and united with the Land Ekan through Nara's Nuba. Korke equipped with the name "church" traditional, center of hope and comfort them.
Very strong and prominent role to Mary devoci among the Flores on one hand shows the historical elements (the Portuguese heritage) but also culturally (the worship of Mother Earth, as in tastes Ama, Ina Land Wulan Ekan). 

The sense of unity Flores
Ties are very strong collective in society Lamaholot occurs at the level of village or Lewo. Lamaholot society in general have a unique attachment to the Lewotanah or residence. Through the size of the village, they differentiate themselves with people from other villages. Kampong is the largest social group, and group consciousness barely beyond the village (Vatter, 1984: 72-73).
In Flores really no sense of unity that relies on genealogical ties, historically and politically. As mentioned above, due to their attachment to more common factors or village residence. Even so, the pattern of village organization is always built with the spirit and concept of social cohesion which proceed from a genealogical framework. In the village-lived kampuang people from various immigrant groups, who then grouped in the tribe (the term for the tribe is Ama).
That is why people tend to greet each other Flores called kinship (Om, aunt, brother, sister or brother claimed to be). They also can appreciate the differences in political, religious, ethnic if they had been tied in a single unit dwelling. Sense of unity like this, sometimes making a little Flores people are ethnocentric. 

Notes on People Love Pain Flores  
Even in Flores was not a lot of instruments in musical instruments, musical taste of Flores was quite special. This can be seen in the view of Max Weber, quoted from J. Kunst (1942) below.

"Of musical instruments I did not see much, although, as a matter of fact, the population of Flores seemed to me to be more musically talented than the Kindred Indonesian tribes whose acquaintance I made in Sumatra, Java and Celebes, where I never heard tolerable voices sing any agreeable melodies. It was different in Flores. Many a sonorous male voice, rendering simple songs at the river bank, still sounds in my ears; melodies which might well please the European ear, too. And where is the Florinese who could paddle without singing his pantuns, complete with soli and chorus sung in chorus? Among these soloists there were some voices that might, with better training, have been turned out as good tenor, soprano and bass voices. Hardly but this seems to me to apply to the treble voices of the genuine Malay people, including the Buginese and Macassarians. It would seem that we have here to do with a morphological distinction in the vocal means of expression, which may well amount to a support of my view concerning the Kinship of the Florinese with tribes living further east "(p. 32).

Here is the translation more quotes above.
"About the music instrument is not much I find, but it is a fact that the inhabitants of Flores has more musical talent than the tribes of other Indonesian I met in Sumatra, Java and Sulawesi. I have never heard the sound of singing and matching compact with the melody. This is different in Flores. Many male voice deep, echo singing along the river, still ringing in my ears, nice melody European ears, too. And where people are walking Flores pantunnya without singing, complete with solo and in choir refrainnya? Among the solo singers, there are some voices that, with better training, will be the tenor, soprano and bass is good. But this is almost certainly not visible in the original sound Malays population, including the Bugis and Makassar. Perhaps this is the morphological differentiation of vocal expression, which supports the idea of kinship in Flores with the tribes who lived in the Far East "(p. 32).
People of Flores, as expressed in the quotation above, has a musical talent is very high, especially in the singing choir. Some (small) Flores songs are accommodated in the liturgy and is contained in the hymn book Bhakti. But this book is less preferred in Flores because of lack of variety and creativity feels like pressure.
There remains one important thing to note. If someone Flores, according to Max Weber, has a musical talent is very high, the question is, why did not anyone Flores later national prominence as a singer? Are there cultural barriers that hinder the achievement of this?
Several studies (Vatter, 1984; Graham, 1985; Taum, 1997b) revealed that the family of Flores (in this case East Flores) plays a very small role in the process of education and socialization of children. Family not the goal but a means for the formation of social groups that became the core of the community and determine interest. Tribe's social base and the smallest autonomous. All the rights and obligations of individuals directed to the tribe together. That is why a space for expression and actualization of personal potential becomes more limited, in contrast togetherness becomes more valuable. Perhaps this is one of the cultural constraints that inhibit it, in addition to technical factors such as opportunity, capital, and so on. 

10.09.2009

Flores Beautiful....


Flores means ‘flower’ in Portuguese, and the island is filled with tremendous

natural beauty, accessible volcanoes and ancient culture.
The Komodo National Park, located off the westernmost coast of Flores,

encompasses the 3 islands of Komodo, Rinca, and Padar, where you wil

l see the largest living lizard in the world. The Komodo National Park is a

UNESCO World Heritage Site and is responsible for Komodo conservation.
The main gateway to the Komodo and Flores is Labuanbajo, a port thriving
with new found tourist dollars. Still essentially a backpacker’s haven,
Labuanbajo has its fair share of banana pancake restaurants and cheap
rooms with stunning views of the sea. 
Bajawa offers a rare glimpse into an ancient culture and lifestyle. This millennium old village with its distinctive architecture will thrill the occasional anthropologist in you.
Kelimutu National Park offers yet more natural beauty, with its tri-colored volcanic lakes. Most travelers will do the short hike up before dawn for amazing views and a well deserved cup of coffee at the lookout point.
Most travelers end their Flores adventures in Maumere,with its nearby dive spots getting top marks for large creatures. Hammerhead shark,
whales and giant sea turtles are a common site although the reefs closer to the mainland were destroyed in a massice Tsunami.
Most travelers will fly in from Denpasar. Public transport is uncomfortable and you will still need to travel outside the main towns to see villages and major sights.
Consequently, the most comfortable option, is to simply rent a car, driver, and guide for your Flores adventure. Our partners in Flores are local, experienced and offer a high level of service.